Islam: thinking, spiritual faith

His Highness the Aga Khan “has emphasised the view of Islam as a thinking, spiritual faith, one that teaches compassion and tolerance and that upholds the dignity of man, Allah’s noblest creation.  In the Shia tradition of Islam, it is the mandate of the Imam of the time to safeguard the individual’s right to personal intellectual search and to give practical expression to the ethical vision of society that the Islamic message inspires.  Addressing the International Conference on the Example (Seerat) of the Prophet Muhammad in Karachi in 1976, Mawlana Hazar Imam said that the wisdom of Allah’s final Prophet in seeking new solutions for problems which could not be solved by traditional methods, provides the inspiration for Muslims to conceive a truly modern and dynamic society, without affecting the fundamental concepts of Islam.”

http://www.iis.ac.uk/view_article.asp?ContentID=103467

As Islam spread beyond the Arabian Peninsula into the neighbouring regions of Syria, Iraq, Iran, Egypt and beyond to North Africa and Central Asia, it became enriched by the intellectual contributions of a multitude of individuals, communities and cultures in regions that eventually comprised the Muslim world. Indeed, within three centuries, the Islamic world had already become one of the dominant civilisations of the world, characterised by a diversity of literary and intellectual traditions in various fields of learning, while Islam as a religion became elaborated in a plurality of expressions and interpretations.

http://www.iis.ac.uk/view_article.asp?ContentID=100631


“Ours is a time when knowledge and information are expanding at an accelerating and, perhaps, unsettling pace. There exists, therefore, an unprecedented capacity for improving the human condition. And yet, ills such as abject poverty and ignorance, and the conflicts these breed, continue to afflict the world. The Qur’an addresses this challenge eloquently. The power of its message is reflected in its gracious disposition to differences of interpretation; its respect for other faiths and societies; its affirmation of the primacy of the intellect; its insistence that knowledge is worthy when it is used to serve Allah’s creation; and, above all, its emphasis on our common humanity.”

His Highness the Aga Khan – An International Colloquium organized by The Institute of Ismaili Studies

The Ismaili Centre, London
October 19, 2003

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Author: ismailimail

Independent, civil society media featuring Ismaili Muslim community, inter and intra faith endeavors, achievements and humanitarian works.

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