“We were all excited to meet our spiritual leader, and eventually, it happened when he arrived at the dock Bungalow ground of Sujawal, where thousands of his followers were eagerly waiting,” Nawaz Ali recalls. He adds that people from nearby villages, such as Tarr Khowaja, Tar Ali Pur, and Jati, travelled on ox carts, horses and by foot to catch a glimpse of their leader.
The followers of the Aga Khan were not as financially stable and educationally groomed in 1964 as they are today in Sujawal.
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Ismailimail 
Farman made at:
SUJAWAL, 22nd Decernber, 1964
My beloved spiritual children,
. . . .I would like to see my Jamat here making both worldly and spiritual progress and I hope that you and your Jamat leaders will from time to time bring new suggestions to your Councils for your own progress and these Councils will then examine these suggestions to see how you could be helped. For example you could investigate the possibilities of co-operative farming, you could investigate the possibilities of having your own cooperative societies for lending you money to trade with, you could investigate possibilities of having one or two small groups with which you can form your own housing societies. All these problems are problems which I would tike my Jamat to consider. I do not want you ever to believe to think or to suspect that Jamat institutions which are centered in other places than this will not be willing to help you or to guide you or to come to your advice. This means therefore, that any suggestions, you may have, which are feasible, which are logical and which can be undertaken should be discussed with your Council and thereafter we will see what help can be given.
I give to each and every one of you individually my warmest most affectionate paternal maternal Ioving blessings, Khanavadan, Khanavadan.
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