Mosques and modernity

From the 1970s London has been home – or second home – to some of the Arab world’s wealthiest figures. There are the big landmarks of Islam: the Regent’s Park mosque and the Ismaili Centre, both by establishment British modernist architects (Sirs Frederick Gibberd and Hugh Casson).

Edwin Heathcote | August 14 2009

Sheikh Zayed Mosque in the United Arab Emirates
Sheikh Zayed Mosque in the United Arab Emirates

The threshold of the Jamme Masjid (Great Mosque) in London’s Brick Laneconsists of a tatty set of worn steps rising to an inconspicuous door, its once creamy paint scuffed and dirty. From the cheap aluminium door handle hangs a loop of plastic acting as an improvised lock.

The Jamme Masjid (Great Mosque) in London’s Brick
The Jamme Masjid (Great Mosque) in London’s Brick

At street level, there is little to suggest this is the entrance to one of London’s most extraordinary structures, a building that embodies the urban fabric’s history as a palimpsest of migration and the turnover of immigrant cultures. Built in 1743 by the French Huguenots, who developed Spitalfields into a prosperous economy based on the silk trade, by 1819 it had become a Wesleyan chapel. In 1898, as Brick Lane flourished as a centre of Jewish immigration provoked by eastern European pogroms, the building became a synagogue. In 1976, long abandoned by a now prosperous Jewish population, it became the locus of the Bangladeshi community that had settled in the run-down district.

Complete at source: http://www.ft.com/cms/s/2/fb5744f4-8860-11de-82e4-00144feabdc0.html

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Author: ismailimail

Independent, civil society media featuring Ismaili Muslim community, inter and intra faith endeavors, achievements and humanitarian works.

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